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71.
Upwards of 200 studies over the past hundred years have reported on the relationship between public relations practitioners and journalists. However, no experiment has compared the group members’ perceptions when seeing their roles in action. Inspired by frameworks of social identity theory, intergroup deception, and the black sheep effect, we test how public relations practitioners and journalists respond to a crisis communication media interview. In our experiment, a company spokesperson either answers questions or engages in stereotypical “spin,” which journalists historically consider one of the most offensive public relations strategies. Results indicate that public relations practitioners align with journalists in their perceptions of a spokesperson’s trustworthiness and the organization’s trustworthiness across treatment conditions. Practitioners also manifest the black sheep effect, disliking their group representative engaging in deception. Furthermore, we explore whether the effects on perceptions of trustworthiness are moderated by psychological identification with their respective industry. Discussion concerns the theoretical and practical ramifications of the groups sharing ingroup affiliation, contrary to prevailing notions of acrimony.  相似文献   
72.
为提高土木工程专业《结构实验与方法》研究生课程的教学质量,培养研究生的应用与创新研究能力,基于《结构实验与方法》研究生课程的具体教学实践,分析了建设《结构实验与方法》研究生课程教学案例库的必要性,探讨了《结构实验与方法》研究生课程教学案例库建设的程序与目标,提出了建设《结构实验与方法》研究生课程教学案例库的基本方法。  相似文献   
73.
The opportunity to live authentically is critical for the well-being of transgender individuals. For many this requires accessing transition-related services. Current knowledge of transition-related care is limited. This study aims to elucidate experiences and needs of transgender individuals (N = 65) related to (a) therapeutic support, (b) medical care, and (c) aspects of living authentically in order to inform the development and delivery of trans-affirmative services. Findings reveal challenges accessing health care providers with trans-specific competency; gaps between critical aspects of transition-related care and receipt of services; and heterogeneity of experiences and needs. Recommendations for improving transgender-affirmative services are provided.  相似文献   
74.
The purpose of this study was to explore LGBTQ women’s experiences with unwritten or formal dress codes at work. I asked: What are LGBTQ women’s experiences in the workplace with appearance management, and what are LGBTQ women’s experiences navigating the written and unwritten dress codes in the workplace? To answer the research question, interviews were conducted with 24 self-identifying LGBTQ women. Six key themes emerged from the data. Themes included (1) expressed sexual identity in appearance, (2) unwritten dress codes in work environments did not always allow for expression of sexual identity in appearance, (3) motivations for pressure or desire to conceal expression of sexual identity in appearance at work, (4) negotiations of revealing or concealing sexual identity in appearance in the workplace impacted levels of comfort and confidence, (5) verbal and nonverbal negative experiences related to appearance at work, and (6) received compliments about appearance at work.  相似文献   
75.
作为整个小学教师队伍中的重要群体,小学男教师的专业发展对我国小学教育质量的提高具有重要作用。通过问卷调查法和访谈法,分析上海小学男教师专业发展的现状,梳理影响小学男教师专业发展的有利和不利因素,在此基础上,从小学男教师自身、中小学、师范院校、政府部门等四个维度,提出促进小学男教师专业发展的策略,以期为小学男教师专业发展提供帮助。  相似文献   
76.
美国德克萨斯州历来重视教育工作者的职业道德建设,建立了一系列教育工作者违规行为问责机制,形成了较为完善的师德问责体系。美国德克萨斯州的师德问责体系具有独特的结构与特征。颁布《教育工作者伦理规范》,使问责有法可依;设立专门机构,使问责主体明确;细化教师违规行为,使问责有据可凭;强调证据证词,使问责合理科学;重视结果多样,使问责责罚分明。这些对于促进我国师德问责的规范化、制度化发展有着积极的借鉴意义。  相似文献   
77.
道德是上层建筑的意识形态,由社会经济关系决定,并反作用于社会经济关系。我国社会主义道德对社会主义建设和改革开放发挥巨大促进作用,是中华人民共和国前进的道德力量,在中国人民站起来到富起来再到强起来的征程中,起着精神引导作用。中国共产党历来重视思想道德建设,新中国成立之后,注重道德对社会主义建设的积极作用,坚持两个文明一起抓,法治与德治相结合,大力推进公民道德建设,发挥道德模范的示范作用,大力加强学校思想道德建设。70年来,特别是党的十八大以来,以习近平同志为核心的党中央采取各种措施大力加强思想道德建设,我国伦理学学科建设成果丰硕。这一系列的工作凝聚起强大的道德力量,使人民群众焕发出极大的爱国热情,华夏儿女同心同德,共圆中华民族复兴之梦。  相似文献   
78.
Name-altering practices are common in many creative fields—pen names in literature, stage names in the performing arts, and aliases in music. More than just reflecting artistic habits or responding to the need for distinctive brands, these practices can also serve as test devices to probe, validate, and guide the artists’ active participation in a cultural movement. At the same time, they constitute a powerful probe to negotiate the boundaries of a subculture, especially when its features are threatened by appropriation from the mass-oriented culture. Drawing evidence from electronic music, a field where name-altering practices proliferate, we outline dynamics of pseudonymity, polyonymy, and anonymity that surround the use of aliases. We argue that name-altering practices are both a tool that artists use to probe the creative environment and a device to recursively put one’s creative participation to the test. In the context of creative subcultures, name-altering practices constitute a subtle but effective form of underground testing.  相似文献   
79.
Abstract

Normative homo-sociality, physical sex-segregation and other oppressive gender politics in Iran raise questions about the development of bisexuality as an “identity” among Iranian women. This study examines the lived experience of Iranian bisexual women. Six self-identified bisexual women were recruited by two announcements in Iranian LGBTI community social media. After in-depth online interviews, data were coded and analyzed by inductive thematic analysis method. Seventeen themes in three broad patterns (identity, social structure and relationship) are found across and within the data. Themes such as biphobia, confusion and self-definition are in concordance with studies of the western bisexual population. Themes related to social structure are unique and reflect the particular socio-cultural condition of non-heterosexual women in Iran.  相似文献   
80.
ABSTRACT

This study examined the convergence of activism and intersectionality to understand how communicators create messages about social justice issues using social media. This is particularly relevant for public relations today, as digital activism almost ubiquitously involves bringing together conflicting publics who are active and social media-savvy, meanwhile maintaining an organizational brand/mission. Using the 2017 Women’s March on Washington (WMW) as an object of study, we explored how campaign messages reflected principles of intersectionality, consensus- and dissensus-based communication, and organizational self-reflection. We conducted a thematic analysis of posts from the WMW’s social media accounts as well as media quotes by the organizational leaders to get at the leaders’ intentions in their message design. Data suggested that messages of inclusivity as well as of necessary discord were employed to enact political change for WMW’s publics. We argue that although the WMW was not wholly intersectional, particularly in determining its political agenda, the efforts toward intersectionality are notable for theory-building and reflective practice, particularly for social mediated campaigns. The study proposes a theory for digital intersectional communication to guide future research and advocacy work.  相似文献   
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